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WORLD AFFAIRS
A question of priorities
Mexican students strike against neo-classical economics.
VIJAY PRASHAD
IN a recent interview, Uruguayan writer Eduardo Galeano commented on the
need to shelter hope (abrigar esperanzas) since "hope needs to be
protected" and a "lot of movements are telling us hope is possible". The
280,000 students of the National Autonomous University of Mexico (known by
its Spanish initials UNAM, the largest institution of higher education in
Latin America), are in the midst of a strike that confirms Galeano's paean
to hope. On April 20, thousands of students attended general assemblies of
UNAM's various schools to approve the strike call. Their principal issue
was the decline in state support for education concomitant with the state's
demand that students now pay the equivalent of $145 a year instead of the
token fee of 2 cents. Almost all the activities in the school came to a
standstill as the strikers participated in demonstrations and information
sessions on the crisis in Mexico and at UNAM. The largest such demonstration
took place three days later at the Plaza of the Constitution, at which 100,000
students and their allies gathered. One student died in a bus accident during
the protest.
On April 25, a group of student leaders along with their parents occupied
UNAM's administrative building. They hung a red and black banner (a symbol
of "strike and dignity") from the tower, sang the national anthem, and shouted
slogans against the hike in tuition fees. Representatives of 11 other national
universities pledged their solidarity with the strike and called upon the
nation to commemorate April 29 as a national day for the defence of free
education. The administration invited the students for negotiations, but
the discussions did not yield any results. By early July both sides stood
poised for a prolonged conflict. The students are on strike in quest of both
a better education and a reassessment of the Mexican state's priorities.
By late April, the strike committee at UNAM released a manifesto ('The Road
to Victory'). "The move to privatise UNAM," the manifesto pointed out, "is
not an isolated attack by the government on the standards of living of Mexican
workers and youth." It put forward two proposals: the "defence of public
education" and the withdrawal of "the proposal to privatise the electrical
industry". It called upon the electrical workers to join the strike since
President Ernesto Zedillo has threatened to privatise the electricity industry.
In September 1995, several hundred students occupied the administrative building
to demand a more accountable admissions process. Now they are concerned both
about their own welfare and the need for democratic reform within their society.
When Veronica Velasquez, a UNAM student, said that "education is for everyone.
It's a right. It isn't a service," she clarified that the conflict at UNAM
is not only about fees and admissions but principally about the way the state
and society view social development. The links with the electricity industry
workers illustrates the students' concern over not merely their sectional
problems but the wider problems confronting Mexican society. For, their sectional
problems are closely related to those of the totality of Mexican society.
In the 1980s, the country's economy went into a tailspin. From 1980 to 1990,
per capita national income decreased by over 12 per cent and real wages went
down by 40 per cent. "When in 1992 the Mexican Government published the first
statistical accounts of income distribution in 15 years, the data were
terrifying," said Jorge Castaneda, UNAM's leading political scientist. Most
of the 90 million Mexicans took no relief when the peso collapsed in December
1994, only to await a mild recovery with assistance from the United States.
In 1995, the Mexican Government launched the Bank Saving Protection Fund
(Fobaproa) and expended $65 billion, 16 per cent of Mexico's annual gross
domestic product, to shore up the banks. El Barzon, the debtor's movement,
was quick to point out that Fobaproa benefited the rich investors - only
304 people from Mexico's financial elite drew $11 billion from the corpus
of Fobaproa. The Zapatistas (EZLN) in the southern province of Chiapas also
strongly criticised the bias within Fobaproa, which has since become the
most recent symbol of the state's capture by a tiny elite.
"The government dare give away 700 billion pesos to the bankers," the UNAM
strike manifesto argued, as the elite attempts to "convert the right to education
into a privilege only for those who can pay. The money from Fobaproa should
go to education!" Since 1994, Mexican state spending on the social side of
the ledger (principally health, education, and social security) decreased
by 40 per cent. The students in the UNAM strike now join other sections of
Mexican society (Amerindians, trade unionists) who have already been in the
forefront of the struggle to protect what neo-classical economists consider
as faulty state intervention.
SUBCOMANDANTE Marcos of the EZLN argues that "civil society" must make a
concerted claim on the state, that is, the working class and the peasantry
must have more control of the state. Each act within civil society that
challenges the state in Mexico is met with fierce repression. In the south,
in the province of Chiapas, the paramilitary and the U.S.-trained Mexican
Army continue their repression of the Amerindians, organised under the banner
of the EZLN. Near the U.S.-Mexico border, the workers at the Han Young factory
inside the maquiladora (free trade, unregulated) zone face routine
police violence as a consequence of their recent attempts to form a union.
"Violations of the rule of law by the actions of the authorities themselves
betray an inadmissible contempt that we cannot tolerate," said Senator Rosa
Albina Garabito in June during a tour of the Tijuana-based factory. "We demand
an immediate and definitive end to the repression the strikers have suffered
since the beginning of the struggle." The Mexican elite willingly joined
the North American Free Trade Agreement (NAFTA) in 1994, which curtailed
the rights of labour, especially in the free trade or maquiladora
factories whose managers habitually harass workers, mainly women. The ongoing
struggles of these workers (sometimes against recalcitrant government-backed
unions) and of the EZLN provide the inspiration for the UNAM students.
ALTHOUGH UNAM dates from the 16th century, the participants in the Mexican
Revolution of 1911 transformed the college into a modern, democratic institution
whose students feel the burdens of nation-building. With a virtually free
education, UNAM's graduates have provided Mexico with the expertise for whatever
development it has been able to muster. The students have a firm commitment
to their country and its future, something that differentiates them from
the political and economic elite who took their education in the private
colleges of Mexico, Europe, and the U.S. For UNAM's students, the trench
warfare of civil society is an integral part of their democratic nationalism.
JOSE LUIS MAGANA/ AP
A rally
in Mexico City on May 21 over the issue of state support for education to
students of the National Autonomous University of Mexico.
Indeed, UNAM can be proud of its history of such warfare. In 1968, students
from UNAM rallied against state repression and institutionalised poverty,
especially since Mexico City was to be the site for the high-profile, and
very expensive, Olympic Games. On October 2, a large crowd of students gathered
in La Plaza de Las Tres Culturas at Tlatelolco, Mexico City, as part of a
series of actions. For three decades, the truth of Tlatelolco remained hidden.
In June this year, Reforma and La Jornada reported that the
Presidential General Staff, an elite army unit, conducted a deliberate massacre
of a few hundred students. The verdict of the newspapers has been reaffirmed
by a newly released book, Parte de Guerra, Tlatelolco, 1968, the 'war
report', by Julio Scherer Garcia and Carlos Monsivais, both well-regarded
intellectuals. Two days after the massacre, a now declassified Central
Intelligence Agency (CIA) document notes, "all military zone commanders now
have the authority to move against disorderly students in the provinces."
The state's only response to the tussle in civil society was with guns. For
the students, "Tlatelolco, 1968" is an emblem of their capacity, and its
commemoration last year provided a forum for the struggles of 1999.
On January 17, 1969, the CIA station chief in his assessment of the student
protests, said that they had an "authentic context". The 1968 student riots
posed "a series of warning signals that Mexico's vaunted progress and genius
for stability have seen better times." Educational reform, the CIA agent
wrote, "is under study and the head of the PRI (Party of the Institutional
Revolution), Mexico's principal political party, has admitted publicly that
the party has for a long time forgotten university youth." Nothing was done
for the university students and the U.S. was party to the abandonment of
the hopes of the Mexican youth. NAFTA sealed the possibility of widespread
mobility within the country; since it came into force, there has been a steady
rise in unemployment rates among the youth.
"Estamos muy mal hechos," said Galeano, "pero no estamos
terminados." (We are badly made, but we are not finished.) The ongoing
actions of students of UNAM are a hopeful development, since they show that
the students have joined the endeavour for a better future for all Mexico's
citizens.
Vijay Prashad is an Assistant Professor, International Studies, Trinity
College, Hartford, Connecticut.
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