THE STATES
Another attack in Orissa
A campaign by militant Hindu organisations provokes fresh attacks against
the Christian community in the villages of Orissa.
KALYAN CHAUDHURI
FOR the third time in four months, the Christian community has come under
organised attack in Orissa. The latest round came on March 16, when a hundred
members of a tribal community, armed with firearms and other lethal weapons,
raided a remote Christian-majority village, Ranalai, in Gajapati district
which borders Andhra Pradesh. The attack was allegedly instigated by Hindu
fundamentalists. The assailants fired gunshots and showered flaming arrows
on the Christian residents. In the clash that followed, 12 persons were severely
injured and nearly 160 huts belonging to Christian families were set on fire.
Before the attack a cross etched on a hillock, about 18 km from the block
headquarters, was obliterated.
The incident took place within two months of the gruesome murder of Australian
missionary Graham Stewart Staines and his two sons on January 23 at Manoharpur
in Keonjhar district. Earlier, on December 8, a 2,000-strong mob attacked
a Christian locality at Ramgiri-Udaygiri, which is close to Ranalai, and
set on fire houses belonging to Christians. Earlier in the day, they broke
into the local jail, dragged out two Christian prisoners and burnt them alive.
In the aftermath of the Ranalai attack, the newly installed Giridhar Gamang
Ministry has been under intense fire from the Opposition. On March 18, two
days after the incident, the Assembly witnessed noisy scenes. The Chief Minister
announced that the investigation into the incident would be handed over to
a one-man commission consisting of Kishore Chandra Jagdev Ray, a retired
Judge of the Orissa High Court. Ray is investigating the Ramgiri-Udaygiri
incidents too.
EASTERN PRESS AGENCY
Ranalai
village in Gajapati district after its Christian residents were attacked
on March 16.
Church leaders have accused the Bharatiya Janata Party and other organisations
of the Sangh Parivar of instigating the Ranalai clashes and rebutted the
Chief Minister's statement made in the Assembly on March 18 that the clashes
were provoked by someone from the Christian community. Gamang said that Hindus
in the village had for long resented the presence of a cross that had been
etched on a rock on a hillock. A peace committee had been formed to resolve
the issue.
According to Gamang's version, a hundred Hindus went to the hill on March
16 to erase the cross, as decided by the peace committee. On the way back
they found several Christians waiting on the road. It was a Christian who
hurled the first stone, which hit a Hindu and set off the violence, the Chief
Minister said.
The main Opposition party, the Biju Janata Dal (BJD), questioned the propriety
of Gamang's statement in view of the fact that a judicial probe had been
ordered. The Opposition parties alleged that Gamang was trying to appease
his vote bank among the tribal people by implicating Christians. The House
was adjourned for an hour after Opposition members staged a walkout.
On March 22, under pressure from the Opposition, the Chief Minister presented
a detailed report on the incident in the House. The report contradicted his
earlier version. Gamang denied that he had accused Christians of provoking
the clash; he maintained that initially he had only made a statement of fact
that someone from the Christian community threw a stone and it hit a Hindu
boy.
According to media reports, affected residents of Ranalai linked the violence
to a public meeting organised by the BJP in the locality on February 1. Chants
of " Jai Sri Ram" rang out as the mob set the houses on fire. Although the
Chief Minister was silent on this aspect in his first statement, he later
clarified that he had been waiting to "ascertain facts". In his second statement,
Gamang admitted that a BJP leader had said at the meeting that the mark of
the cross could easily be changed to that of a trishul.
A two-member team of the National Commission on Minorities (NCM), which inquired
into the incident, has accused the BJP of provoking the attack. It blamed
the police for failing to protect the Christian community. In a public statement,
NCM Vice-Chairman Bawa Singh and member James Massey said that a senior BJP
leader had fuelled religious passions at the recent rally. They said that
the BJP leader had asked Hindus to paint a trishul over the cross on the
hillock. According to the NCM team, the figure of the cross, which had been
on the hillock since 1972, had never been a source of dispute. "It all started
after the BJP rally," said Bawa Singh. The NCM members said that the Ranalai
violence was "planned" and was not a stray incident. "The pattern of attack
and the fact that some people from outside the village were instrumental
in it are all strikingly similar to incidents that had taken place in other
parts of the country. It is all linked. Within a couple of hours over 160
Christian houses were burnt down. This could be possible only in an organised
and planned attack," a Commission member said.
K. Rajaratnam, president of the National Council of Churches in India (NCCI),
visited Ranalai along with a group of Christian leaders. They said that the
clashes fitted into the pattern adopted by the Sangh Parivar. Decrying the
attempt to use the "bogey of conversions" and "international conspiracy",
Rajaratnam said that the mainline churches were opposed to conversions and
that population figures showed that the number of Christians was on the decline
in India.
According to the 1991 Census, Gajapati district, which was carved out of
Ganjam district in southern Orissa, has 1,21,197 Christians. Its Christian
population was the second largest in the State after Sundergarh district.
Most of these Christians were converts, who belonged to either the Scheduled
Castes or the Saura and Kui tribes. Samuel S. Choudhuri, vice-president of
the Gajapati Christian Association, an umbrella organisation of 10 Churches
and charitable missionary organisations, said that a fresh census would establish
that the number of Christians had come down and that there had been no attempt
by the Churches to force conversions.
Serango, another Christian-dominated village in the district, appears to
be going the Ranalai way. A fresh dispute over a cross on top of a hill threatens
to spark off violence at Serango, which is not far from Ramgiri-Udaygiri.
Tension gripped the village recently when Christians found that the cross
had been uprooted. The police claimed that they were prepared to put down
any trouble, but the Christian community is jittery. After uprooting the
cross, "Hindu tribals" have claimed that the hill is their holy place and
have threatened Christians with dire consequences if they perform any religious
rites there.
MOUNTING pressure at home and from abroad, the numerous conspiracy theories
that float around and the continuing attacks on Christians have made the
investigation into the Staines' murders a challenging task. The investigators,
however, remained focussed on their objective, which is to arrest all the
31 suspects, including the main accused, Dara Singh alias Ravindra Pal.
EASTERN PRESS AGENCY
Chief Minister
Giridhar Gamang visits the village.
Investigations indicate that Dara Singh and 30 others had carefully planned
the murders. The investigators have reconstructed the crime and identified
14 of the 30 persons who took part in a secret meeting convened by Dara Singh
to work out its details. It has also been established that Dara Singh, who
came from Etawah in Uttar Pradesh and settled in Keonjhar in 1986-87, was
not just a petty criminal but was associated with the activities of militant
Hindu organisations. He had taken part in the Goraksha movement against cow
slaughter. He had allegedly attacked Muslims in the area. Some people say
that he worked for the local BJP unit. A couple of Bajrang Dal activists
who knew Dara Singh have been arrested.
Surprisingly, even as the police hunted for Dara Singh, he was interviewed
by a private television channel on March 29. The airing of the interview
rocked the Assembly. Opposition leaders asked how the police could not trace
Dara Singh but a local journalist could interview him. The Opposition alleged
that this was a clear indication of the collapse of law and order in the
State.
Home Minister Prasad Harichandan admitted that he was aware of the interview,
but he said that he could not confirm whether the interviewee was actually
Dara Singh. The Minister said that several criminals had introduced themselves
as Dara Singh for reasons that were not clear to the Government.
The State Government has sought the master cassette from the television company.
|